A reading from the Prophet Isaiah.
A green Shoot will sprout from Jesse’s stump, from his roots a budding Branch.
The life-giving Spirit of GOD will hover over him, the Spirit that brings wisdom and understanding, the Spirit that gives direction and builds strength, the Spirit that instills knowledge and Fear-of-GOD.
Fear-of-GOD will be all his joy and delight.
He won’t judge by appearances, won’t decide on the basis of hearsay. He’ll judge the needy by what is right, render decisions on earth’s poor with justice. His words will bring everyone to awed attention. A mere breath from his lips will topple the wicked. Each morning he’ll pull on sturdy work clothes and boots, and build righteousness and faithfulness in the land.
The wolf will romp wth the lamb, the leopard sleep with the kid.
Calf and lion will eat from the same trough, and a little child will tend to them.
Cow and bear will graze in the same pasture, their calves and cubs grow up together, and the lion eat straw like the ox.
The nursing child will crawl over rattlesnake dens, the toddler stick his hand down the hole of a serpent.
Neither animal nor human will hurt or kill on my holy mountain.
The whole earth will be brimming with knowing God-Alive, a living knowledge of God ocean-deep, ocean-wide.
On that day, Jesse’s Root will be raised high, posted as a rallying banner for the peoples. The nations will all come to him. His headquarters will be glorious.
This is the word of the Lord.
This is perhaps my favorite of the Advent passages in the lectionary cycles. The Prophet paints for us two beautiful images. The first is all about how the King that is to come will judge. The second is all about the beautiful Kingdom that will slowly-by-slowly come into being.
He will judge rightly. Not based on hearsay. Not based on wealth. Not based on power or strength. But, based solely on the wisdom and understanding that comes from the Fear of the Lord.
He will build righteousness—a legal and relational right-standing with God. The restoration of relationship destroyed by the fall. Man places back into right-standing with God, with neighbors, with himself, and with creation. All things working in tandem as originally designed by the Creator.
Wolf and lamb, leopard and kid, calf and lion, cow and bear all living and working together in harmony.
Little children taking the lead in caring for the creation.
I’m reminded of Jesus’ teaching on entry to the Kingdom of Heaven. “Be like the child,” he said. Be fascinated with the Kingdom of Heaven as a little child is fascinated by animals.
Elizabeth, my 18-month old, love animals. Dogs and cats and lions and bears and donkeys and any other animal that she can see. Last night, when I put her to bed she said, “Hav hav”—the sound that dogs make in Turkish. I handed her the plush dog. She then said, “Ayı”—the Turkish word for bear. So, I handed her the stuffed bear. She put one under each arm and went to sleep.
Today, as I read this passage, I think of that image. A little child fascinated by creation. Two animals that could hurt her. Resting peacefully together under a fuzzy blanket on a chilly Turkish evening.
And, the Prophet says, “This. This is what the Kingdom of Heaven is like.” Wild and ferocious animals. Animals that zoologists will tell us are natural enemies. Lying down together with a little child.
The fulfilled Kingdom of Heaven—that place that Jesus initiated with his birth—is a place where all things are restored to original design and intent. All things are made new again. All things are brought back to Eden.
Because all relationships are made right. Man is placed back into right-standing with his Creator. People are in right-standing with one another. The relationship with ourself is made right. And, mankind is taking care of the creation around him.
So much of modern teaching—especially in the evangelical world—is focused on only the relationship between and and God. We ignore things like psychological care for oneself, and right-treatment of one another, and caring for creation. We focus on “getting right with God,” but fail to talk about what that means for all of the other relationships of which we are a part.
Yet, all relationships are in need of being set right. The Kingdom of Heaven is about setting all things right. It is about restoring all things to original design. So, we must work through restoring broken relationships with our neighbors, and ourselves, and with creation.
When we walk out the Kingdom of Heaven, we learn to take care of ourselves. We set healthy boundaries. We sabbath. We know when we’ve eaten too much and slept not enough, and we change these things.
When we walk out the Kingdom of Heaven, we learn to love our neighbor as ourselves. And, we learn that our neighbor is often the one most unlike us. The muslim. The immigrant. The stranger. The homeless. The hurting. And, we care for them as we do for ourselves. We meet their needs without question. We love them.
When we walk out the Kingdom of Heaven, we learn to care for the physical world around us. We reduce our carbon footprints to ensure that our children, and their children have the resources they need. We reduce deforestation. We pick up litter. We invest more in alternate energy than in energy sources that damage creation—and the people who inhabit it.
This is the Kingdom of Heaven that the Prophet dreams about. This is the Kingdom of Heaven in all its fullness.
Relationships made right.