#Advent16 — We believe

A reading from the Epistle to the Romans.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God. For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed and, moreover, that the Gentiles might glorify God for his mercy.

Romans 15:5-9a (NIV)

This is the Word of the Lord.

These words from Paul’s Epistle to the Romans are among my favorites in the Canon of Scripture. Paul is writing to a church that is struggling. They are experiencing persecution at every turn. They need encouragement. They need to endure. They need to unify.

But, Paul isn’t admonishing them to unify against the Romans. He’s not rallying them to march in the streets and protest against the authorities. While there is a time and place for that, this isn’t it.

Paul’s message is to operate with one voice and one mind. He understands that in order for people to be attracted to the Christian faith, they need to see something different from the people who call themselves Christian. They need to see a group of people who can come together in one place and in one accord.

Unity brings glory to God.

Disunity does not.

When we operate as individual silos of believers—my church, your church, that denomination, those people—we don’t bring glory to God. That doesn’t build the Kingdom of Heaven. When we build walls between other groups of believers, we build our own little kingdoms. When we can’t operate with other believers, we build barriers that block people from coming to know Jesus.

Unity requires that we accept one another. It requires us to welcome those who are not like us. It requires us to hear voices that don’t sound like ours. It requires us to cast aside our nationalistic ideals, and hold firm to Kingdom ideals. Unity is hard work.

Unity changes the world. People are attracted to unity. When the Body of Christ can stand up and operate together, the world will see that we are His Disciples. That’s how they will know we are His followers.

“We believe,” the Creed says. We. Not I. We. Because our faith is a community faith. We do this thing together. We believe.

#Lent14 — What Was Once Is Not Any Longer

As we have done in previous Lent and Advent seasons, we are again blogging our way through the Lenten Lectionary Texts.  In this season, our prayer is that we will bless and inspire you in your walk between the Now and Not-Yet of the Kingdom.  We pray that our meditations will be life-giving to you in your journey.

A reading from the Epistle to the Romans.

You know the story of how Adam landed us in this dilemma we’re in—first sin, then death, and no one exempt from either sin or death.  That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses.  So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses.  Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God.  But Adam, who got us into this, also point ahead to the One who will get us out of it.

Yet the rescuing gift is not exactly parallel to the death-dealing sin.  If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do!  There’s no comparison between that death-dealing sin and this generous, life-giving gift.  The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence.  If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?

Here it is in a nutshell: Just as one person did it wrong and got us all into this trouble with sin and death, another person did it right and got us out of it.  But more than just getting us out of trouble, he got us into life!  One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.

Romans 5:12-19 (MSG)

This is the Word of the Lord.

One man.  

One command.

One disobedience.

That’s all it took for all mankind to be tossed head-long into the “dead-end abyss of separation from God.”


Sometimes, that’s the best word in the English language.  A simple word that takes everything that was said before and flips it onto it’s head.  A word that makes the crooked places straight and the missing things whole.  A word that says, what once was isn’t any longer.


One Man.

One Death.

One Resurrection.

That’s all it took for mankind to be pulled out of the separation and placed into a “life-gift.”  Yet, not just life, but “wildly extravagant” life.  Life that is recreated through the “grand setting-everything-right.”

What was once is not any longer.

Broken?  Fixed.

Missing?  Found.

Crooked?  Straightened.

Those who were alone are now with family.

Those who were oppressed are now free.

Those who were sick are now healthy.

Those who were dead are now alive.

I love the story of John the Baptist in Matthew 11:2-14.  He sends his men to Jesus with the command to find out if Jesus is the Messiah.

“Are you the One?”  they asked Jesus.

Jesus told them, “Go back and tell John what’s going on: The blind, see, the lame, walk, lepers are cleansed, the deaf hear, the dead are raised, the wretched of the earth learn that God is on their side.” (Matthew 11:4-6 (MSG))

What was once is not any longer.

Life is different.

The King has come!

And, when the King comes, so does His Kingdom.

The Kingdom of God.  Where what’s broken is fixed and what’s missing is found—Shalom.  Where things are put back into the original order in which God intended them to be.  Where life is given abundant and full.

The Kingdom has come, because the King has come!

What was once is not any longer.

Life has come and is coming.  There is a part of the Kingdom is that is still in a not yet.  People—even Kingdom people—still have broken things in their lives.  They still hurt.  Sickness still exists.  How do we reconcile the fullness of the Kingdom with the emptiness that we often find?  It’s such a frustrating thing to see Kingdom People suffer.

Even now, I think of people all over the world—people in the Kingdom—who are going through the battles of life.  Who still live in places of brokenness or illness.  Even this week, I have found myself in a place of screaming out for those people.  Wanting to change their circumstances, but can’t.

Yet, I still know.  Kingdom has come for them.  Yet, the fullness of the Kingdom remains to be.  And, that is where we all live.  Somewhere in between the two.  Somewhere between knowing that Shalom is God’s desire for us, and living fully in Shalom.  And, yet, even in that place of the in-between, we see enough of the Kingdom coming into lives and situations to know—and proclaim—that Kingdom has come.  And, with each step taken in the journey of life, Kingdom comes and grows.  Ever expanding.  Ever encompassing more and more of our life and situations.

What was once is not any longer.

Signal Hill Trail, Mount Magazine State Park, Arkansas

Signal Hill Trail, Mount Magazine State Park, Arkansas

#Advent13: Celebrating in Suffering

As we have done in years past, we are again blogging our way through the Advent Lectionary readings.  We love this season as it allows us to take time to slow ourselves down and walk between Thanksgiving and Christmas.  It is time for us to live in full knowledge of the “Now” of the Kingdom without rushing the “Not Yet” of the Kingdom.  Thank you for being a part of this journey with us.  Our prayer is that these posts will serve as devotional meditations to focus your heart and mind on the imminent coming of our King!

A reading from the Epistle to the Romans.

And that’s not all.  We also celebrate in seasons of suffering because we know that when we suffer we develop endurance, which shapes our characters.  When our characters are refined, we learn what it means to hope and anticipate God’s goodness.  And hope will never fail to satisfy our deepest need because the Holy Spirit that was given to us has flooded our hearts with God’s love.

When the time was right, the Anointed One died for all of us who were far from God, powerless, and weak.  Now it is rare to find someone willing to die for an upright person, although it’s possible that someone may give up his life for one who is truly good.  But think about this: while we were wasting our lives in sin, God revealed His powerful love to us in a tangible display—the Anointed One died for us.  As a result the blood of Jesus has made us right with God now, and certainly we will be rescued by Him from God’s wrath in the future.  If we were in the heat of combat with God when His Son reconciled us by laying down His life, then how much more will we be saved by Jesus’ resurrection life?  In fact, we stand now reconciled and at peace with God.  That’s why we celebrate in God through our Lord Jesus, the Anointed.

— Romans 15:4-13 (The Voice)

The Word of God for the people of God.

Do you celebrate in times of suffering?

That’s a tough thing.  When things are going hard.  When the circumstances look dismal.  When there appears to be no good way out.

Do you celebrate?

Paul, who wrote this epistle, knew a thing or two about suffering.  He knew how hard this whole Jesus-Follower life could be.  He’d been beaten a couple of times by this point in his career.  He’s been in prison.  He’s found struggles at many turns.

And, here, he tells us to celebrate in seasons of sufferings.

Rejoice when it’s hard!

A couple of things that we have to establish before we can even talk about celebrating in suffering.

First, when we decide to give our lives—the WHOLE thing—to Jesus, life doesn’t immediately get all happy-go-lucky.  Trouble will come.  The Kingdom is not realized in its fullness at the immediate point of our decision to follow.  Life will be hard.  People will still die.  We will still get sick.  We still have to pay bills.  We still have to walk through dark times.

Second, when we decide to give our lives—the WHOLE thing—to Jesus, we don’t have to wait until we die for the Kingdom to be realized in fullness.  Salvation is more than just a promise to not go to hell.  Heaven is more than just something for which we wait.  It is something that begins at the point of decision.

The Kingdom of Heaven is both now and not yet.  It is both a present reality and a promise to be fulfilled.  And, life is lived in the in-between.

Because, we live somewhere between the now and the not yet, we are assured that sufferings will come.  Yet, we are also assured that we can hope—even celebrate—during those sufferings.

The Anointed One—Messiah—came.  He died for us.  He gave His life that we might live.  He brought us the Kingdom.  He ushered it in—the now—and promised that the day will come when it will be fully realized—the not yet.  The day when lion and lamb lay down in the field together.  The day when earth is reborn into the reality that God has intended for it from the moment of creation.

And, somewhere, in-between the two, we celebrate in sufferings.  We rejoice when times are good.  When things are going in a way that doesn’t hurt.  And, we rejoice in the times when they aren’t.

We rejoice not because we have some warped view of pain, but rather, because we know that the pain is temporary.

It’s in this hope—confident and joyful expectation in the goodness of God—for the fullness of the Kingdom that we can celebrate in our sufferings.  Because, our sufferings build within us character.  They form us into the person who God wants us to be—someone fully dependent on Him.

So, rejoice in your sufferings.  They build character.  They make you dependent on Him and His Kingdom.

What’s all this have to do with Advent.

Advent is a time where we remember with the Israelites the promise.  The promise that says, “A King is coming!”  It is the promise of Shalom—nothing missing, nothing broken—breaking into the midst of our mess.  It is the promise of “orderly order” emerging from “chaos” (John 1).  It is the promise that “what God wants done will indeed be done” (Dallas Willard).

And, so as we walk between the promise and the manger, we walk with our heads up.  We walk with celebration in our step.

Even though, times might be hard.

Even though, we might have lost  a loved one.

Even though, we might have been diagnosed with tragedy.

Even though, we might be faced with uncertainty in our income.

Even though, we might be at the end of our paycheck with bills left to pay.

We rejoice.  Because, we know that the Kingdom is here, and is still to be fulfilled.  We rejoice because we know that even in our heartaches and disappointments God is working out our characters.  We are growing more dependent on Him and His Kingdom.

So, celebrate in your sufferings!  The King is coming!  And, when the King comes, the Kingdom comes with Him!

Sunset in La Vista, Guatemala.

Sunset in La Vista, Guatemala